This treatise on proper roles for women was widely influential in the later Edo Period (1600-1868), and denounced as retrograde during the progressive period that followed the Meiji Restoration of 1868. It is commonly attributed to the Confucian scholar Kaibara Ekken (1630-1714), based on its similarities to one of his works; but it has also been suggested that it may be an adaptation of his ideas by his wife, Kaibara Token (1652-1713), also a scholar.
What qualities are considered undesirable in women in this passage?
Seeing that it is a girl’s destiny, on reaching womanhood, to go to a new home, and live in submission to her father-in-law and mother-in-law, it is even more incumbent upon her than it is on a boy to receive with all reverence her parents’ instructions. Should her parents, through excess of tenderness, allow her to grow up self-willed, she will infallibly show herself capricious in her husband’s house, and thus alienate his affection, while, if her father-in-law be a man of correct principles, the girl will find the yoke of these principles intolerable. . . .
More precious in a woman is a virtuous heart than a face of beauty. The vicious woman’s heart is ever excited; she glares wildly around her, she vents her anger on others, her words are harsh and her accent vulgar. When she speaks it is to set herself above others, to upbraid others, to envy others, to be puffed up with individual pride, to jeer at others, to outdo others,–all things at variance with the “way” in which a woman should walk. The only qualities that befit a woman are gentle obedience, chastity, mercy, and quietness.
From her earliest youth, a girl should observe the line of demarcation separating women from men; and never, even for an instant, should she be allowed to see or hear the slightest impropriety. The customs of antiquity did not allow men and women to sit in the same apartment, to keep their wearing-apparel in the same place, to bathe in the same place or to transmit to each other anything directly from hand to hand. . . .
Let her never even dream of jealousy. If her husband be dissolute, she must expostulate with him, but never either nurse or vent her anger. If her jealousy be extreme, it will render her countenance frightful and her accents repulsive, and can only result in completely alienating her husband from her, and making her intolerable in his eyes. Should her husband act ill (1) and unreasonably, she must compose her countenance and soften her voice to remonstrate with him; and if he be angry and listen not to the remonstrance, she must wait over a season, and then expostulate with him again when his heart is softened. Never set thyself up against thy husband with harsh features and a boisterous voice! . . .
The five worst maladies that afflict the female mind are: indocility, (2) discontent, slander, jealousy, and silliness. Without any doubt, these five maladies infest seven or eight out of every ten women, and it is from these that arises the inferiority of women to men. A woman should cure them by self-inspection and self-reproach. The worst of them all, and the parent of the other four, is silliness.
Woman’s nature is passive. This passiveness, being of the nature of the night, is dark. Hence, as viewed from the standard of man’s nature, the foolishness of woman fails to understand the duties that lie before her very eyes, perceives not the actions that will bring down blame upon her own head, and comprehends not even the things that will bring down calamities on the heads of her husband and children. Neither when she blames and accuses and curses innocent persons, nor when, in her jealousy of others, she thinks to set up herself alone, does she see that she is her own enemy. . . . Again, in the education of her children, her blind affection induces an erroneous system. Such is the stupidity of her character that it is incumbent on her, in every particular, to distrust herself and to obey her husband.
Translated by Basil Hall Chamberlain (1878)
(2) Lacking submissiveness.
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