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Communism could never work because it goes against human nature. People are naturally more competitive than cooperative

This argument is actually dealt with by Marx himself in the Manifesto, where he puts forward his view that there is no such thing as fixed “human nature.” Human attitudes and behavior are constantly reshaped by the changing economic systems in which people find themselves. Engels went on to spend a good deal of effort showing that early hunter-gatherer and village societies depended far more on cooperation than on competition.

The Russian anarchist Peter Kropotkin made the classic argument against social Darwinism in his Mutual Aid (1902), and leftist social scientists have developed it further. In many cultures prestige or authority are more highly prized than property, and competition may be expressed by acts of even radical “selflessness” such as giving away almost all one’s wealth in the “potlatches” of certain northwest tribes of Native Americans. Capitalism, socialists argue, simply brings these otherwise marginal emotions to the center and exaggerates them, stripping people of the strong ties which unite groups based on tradition, honor, religion, etc.

This is an argument that cannot be settled. No large socialist or Communist state ever managed to create a population of ideal Communist citizens–though it is worth noting that many contemporary Russians voice regret for the disappearance of old patterns of cooperation in the new capitalist era and are decidedly ambivalent about the virtues of competition.

Communists may have sounded naive when they foretold the creation of the new “socialist man,” but anti-Communists sounded equally naive when they asserted that contemporary attitudes toward property, work and money were universal truths unchanged throughout history. It was not entirely implausible to argue that if Europeans could change from believing in the divine right of kings, the necessity of permanent feudal ties, and submission to the Church, they could change further to reject individual self-interest, competition and private property as eternal truths which predominate in society.

Back to list of misconceptions.

Communists wanted to weaken our culture with experimental literature, abstract art, dissonant music, and sexual freedom.

I doubt that many people still hold this uniquely American view, since Communism has collapsed and the social features in question still thrive without any assistance from agents of foreign powers. When one used to point out to the folks who made this argument that all these were strongly suppressed in most Communist countries and denounced as forms of Capitalist corruption by them, they would reply that of course the Communists wanted to keep such filth out of their own lands–the goal was to weaken ours.

This argument is almost too silly to answer, but it worth noting that in the very earliest stages of the Russian revolution there was indeed a good deal of experimental art and music as well as sexual experimentation. Stalin, however, was far more bourgeois than revolutionary in his artistic tastes and morals, and suppressed such modernism as severely as did Hitler on the extreme right.

There were isolated exceptions to this pattern (art and music in Poland, fiction in Cuba, for instance), but generally where Communism prevailed there was a stultifying imposition of conservative artistic standards.

Those who used to make this argument probably knew little or nothing about this history; they simply associated Communism with everything they disliked. By the 1950s it was already a joke that conservatives would call anything new a “Communist plot.”

Of course, many experimental artists in Western countries became involved briefly or for longer periods with Communist movements, but in most cases they were drawn to them because their rebellious artistic tastes naturally led them to sympathize with revolution itself rather than their politics having caused their works to become more experimental.

Back to list of misconceptions.

Communism is the opposite of democracy

Again, history provides plenty of examples of undemocratic Communist tyrannies to justify this stereotype. Various rationalizations have been advanced by such regimes to justify their use of the term “democratic,” but they do not seem to me worthy of examination here.

The important point is that Communism as Marx and others advanced it was to be a sort of super-democracy. What Marxists originally objected to were the limitations of democracy. Bourgeois democracy was denounced not because it was democratic, but because its benefits were concentrated in the hands of the bourgeoisie. The notion was to democratize the economy as well as government. With all wealth being held in common and controlled by workers, the factors in society which most directly affect daily life would come under the control of ordinary people, no longer to limited occasional trips to the ballot box.

During the Cold War, foes of Communism constantly articulated the struggle as being between Communism and democracy, while Communists insisted instead on seeing the struggle as being between Communism and capitalism–a term that was largely replaced in the U.S. by phrases with more positive connotations: “free enterprise” and “market economy.” Refusal to acknowledge this difference in usage probably led to more mutual misunderstanding and wasted breath than any other.

Communists may have often betrayed the ideal of democracy and even sometimes condemned it, but the original socialists were inspired by it and created the idea of socialism as an extension of it.

Back to list of misconceptions.

The Communists want to take over the whole world.

Let us begin by acknowledging that Marxists indeed advocated that all the world should become Communist, but not by hostile takeover. Rather, they advocated a series of national revolutions around the globe which would allow the victorious workers ultimately to join together as one, abolishing the very idea of nationhood.

Indeed, when the Russian Revolution succeeded, a fierce debate erupted over whether it was legitimate to try to build Communism in one country without the support of other revolutions elsewhere. A counterattack by defenders of the old order was mounted by the “white Russians” (contrasted with the “red” Communists) aided by such foreign powers as Great Britain, Japan, France and the United States (which sent troops that never actually entered combat). In such circumstances, it is understandable that the new government should decide to press ahead without outside support, and that it would later try to generate revolutions abroad from outside.

The idea of a threat of world conquest by Communism was usually based on the experience of the period after World War II, when the Soviet Union imposed a series of Communist governments on the often unwilling populations of the countries they had occupied. They insisted that they were not conquering but liberating these nations from the shackles of capitalism. Having extended the bounds of the Revolution beyond the borders of the USSR, it was unthinkable that they should retreat and allow power to fall back into the hands of their bourgeois masters. Probably more important, however, was the desire of the Soviet Union to surround itself with a buffer of sympathetic, easily controlled states which could protect it from another invasion of the sort Hitler had carried out to such devastating effect.

The West viewed this move as purely an aggressive one, a forerunner of further campaigns of world conquest, and viewed the Soviet-backed Chinese revolution and the Chinese-backed Korean War which followed as proof of a general program of Communist expansionism, as was the Chinese conquest of Tibet. This was strong evidence, not lightly dismissed.

Yet the USSR did not in fact invade and “take over” China, and by 1960 had abandoned its former ally, and the North Koreans did not fall under the sway of China, stubbornly refusing to follow the Chinese lead to this day. The simple model of military conquest which dominated Western rhetoric about Communism during the Cold War was often a misleading guide to events, prompting American Presidents, for instance, to identify the Vietnam War as a Chinese project when it was in fact a civil war in which the Vietnamese Communists–both then and later–were often hostile to the Chinese. The invasion of Cambodia by the Vietnamese is another contest seen as an instance of Communist aggression when in fact the more liberal Vietnamese might have been able to prevent the genocide carried out by the radical–not to say insane–Communist Khmer Rouge if the Americans had not driven them out.

The Vietnam War was enormously prolonged because of the American conviction that the fall of Saigon would be swiftly followed by the fall of Laos, Cambodia, and much of the rest of Southeast Asia in a “bloodbath.” When Saigon did fall and the Americans left, many people suffered; but the predicted bloodbath and fall of “domino” states did not ensue. The Vietnamese were far more nationalist than expansionist, whatever their political beliefs.

Yet it would have been a foolish political leader indeed who did not take seriously the threat of invasion by Communist troops. Because of the secrecy of the Russians and the paranoia induced by the nuclear arms race fueled by both sides but led most often by the Americans, this threat was often wildly exaggerated. Hindsight tells us that much of the Cold War rhetoric envisioning the Soviet Union and its allies as bent on the military conquest of the rest of the world was mistaken; but their non-military and indirect military interventions posed serious threats that help to explain the inflamed rhetoric.

However the history of actual Communist states is analyzed, the notion of forcible imposition of Communism on unwilling majorities is certainly contrary both to Marx’s beliefs and those of most Marxists.

Back to list of misconceptions.

Communism is a secret conspiracy to take over the world.

It is easy to see how this idea got started: some of the early radicals in the First International were indeed participants in secret conspiratorial movements, and in the Stalinist era the Soviet government routinely tried to recruit Communist Party members abroad to commit espionage. Now that the archives in Russia have been opened this effort is well documented. In addition, when Communist organizations were banned or suppressed, they naturally retreated underground, just as other persecuted groups like the early Christians have done. But to characterize Communism generally as a secret conspiracy is absurd.

First, it is important to note that Karl Marx fought against the mostly anarchist-dominated factions of the First International which advocated secrecy and terrorism on the very sensible ground that a successful revolution would need the backing of the majority of the population, and that such support could be generated only by widespread public understanding of the Communist program. TheManifesto was published precisely to encourage such public understanding and begins by mocking the stereotype–already in place in 1848–of Communism as a dark underground plot. Marx spent most of his life trying to explain Communism in many books and articles.

If anyone is responsible for the general public ignorance about Communist goals and ideas it is the capitalist press, which carefully avoided publicizing them. Reams of paper were spent routinely on denouncing the ideas of leftists and detailing their actions or threats, but almost never were their writings or speeches reproduced or seriously discussed. Theodore Kaczynski (“The Unabomber”) had more success using blackmail to get his ideas before the public than did anyone from the American Communist Party in its most successful period.

The goal of Communists has always been to generate mass movements leading to popular revolution involving the overwhelming majority of the population. The idea that we might wake up tomorrow ruled by fierce Marxists who had seized power in a coup was as loony as current right-wing fantasies about U.N. black helicopters taking over the country.

However, if we nuance this misconception a bit, more than a little truth emerges from it. Although the Communists led by Lenin were not secretive about their aims, they did successfully take over the 1917 revolution whose combatants mostly did not agree with their ideas. Although Lenin’s group called itself the Bolsheviks (majority), they in fact constituted a very small minority within the Russian Social-Democratic Workers’ Party. Their determination to be the leaders of the new state, their strict organizational principles, and their conviction that they could realize the the unspoken will of the masses as “the vanguard of the proletariat” led them to justify monopolizing power, suppressing all rivals, most of whom were eventually exiled or executed. They did have popular support, especially among workers and soldiers in the cities; but it is not at all clear that their philosophy was clearly understood or accepted by the Russian people generally.

Another notable instance of a revolution turning Communist was the uprising led by Fidel Castro (1956-1959) in which he did not proclaim his beliefs until after he had come to power.

In both cases, popular support for the Communist leadership was eventually generated by a combination of education, agitation, national pride, censorship, oppression, and the exile or execution of opponents. When Communist leaders have generated genuine widespread popular support (Mao in China, Stalin in World War II Russia), it was generally because they were seen to be fighting against an immediate threat on behalf of the people and not because their Communist ideology generated great enthusiasm.

Nevertheless, majorities within many Communist nations did come to believe in and endorse Communist ideas. Many can be found who are nostalgic for the good old days under Communism within the former Soviet Union and Eastern Europe, and there have been notable instances in which Communists have been returned to power by popular vote in former Communist dictatorships.

On the whole, it must be said that the general aims and ideas and much of the strategy of socialists and Communists have been freely available to anyone who wished to pay attention.

Back to list of misconceptions.

Misconceptions, Confusions, and Conflicts Concerning Socialism, Communism, and Capitalism

Conservative Ideas about Socialism and Communism:

Communism is a secret conspiracy.

The Communists want to take over the whole world.

Communism is the opposite of democracy.

Communists wanted to weaken our culture with experimental literature, abstract art, dissonant music, and sexual freedom.

Communism could never work because it goes against human nature. People are naturally more competitive than cooperative.

All socialists are Communists.

Socialist and Communist Ideas about Capitalism:

Capitalists and capitalist states are always motivated by economic considerations.

Capitalists promote war to increase profits.

Capitalists commodify and simplify culture.

Capitalists despoil the environment.

Socialism is more appropriate in underdeveloped countries than Capitalism.

Capitalist ideals:

The free market brings better goods at lower prices, so restraints on the free market all bad for all.

The spread of Capitalism means the spread of freedom.

Everyone has equal opportunity under capitalism.

Privatizing services makes them more responsive.

Communist ideals:

Socialist planning can stabilize the economy and develop it in a rational manner.

People can be trained to value common property as much as their own private property.

Centralized socialist states can evolve into democratic communitarian societies.

Socialist governments with strong democratic traditions regulating mixed economies can avoid the problems of traditional Marxist governments.

Off-campus syllabus

On-campus syllabus

 

 

Research Paper Assignment

Because this is a compressed eight-week course, the research assignment needs to be done in an efficient manner. It is urgent that students be in frequent communication with the professor about their research, letting him know about questions and problems they have, leads they’d like to explore, etc. This sort of communication is a central part of the research process.

STEP ONE: Choose one of the following books to research and sign up for it in the second week activities within the threaded discussion: “Sign up for research topic.” Check first to make sure that no one else has chosen your topic. If someone has, choose another topic. If you have questions, be sure to correspond with the professor about them. If you have another book you’d like to research, check first to make sure it is practical. Only a small minority of books have any extensive amount of scholarship published about them for you to draw on.

STEP TWO: Borrow and read the book(s) chosen as soon as possible.

STEP THREE: (simultaneously with Step Two): Identify scholarly articles and books and other research materials about your book, using The Science Fiction and Fantasy Research Database at http://library.tamu.edu/cushing/sffrd/. This database is confined to SF scholarship, and is much more efficient than the MLA International Bibliography. Note that you have to search for your author as a SUBJECT, though an AUTHOR search may turn up relevant nonfiction by that author. However, the MLA International Bibliography also analyzes individual chapters in books made up of separate articles, so you should use it as well. The electronic version is available through the library. Go to the DDLS page at http://libraries.wsu.edu/ and scroll all the way to the bottom, and click under “Databases” on “Humanities” and scroll down on the next page tht loads to find MLA. (Pro Quest, often recommended for other classes, is not particularly useful for this one.) If you need assistance with library resources, please refer to the DDLS course page (http://libraries.wsu.edu/) or contact Beth Lindsay at elindsay@wsu.edu or phone her at 509-335-7735. Write up a preliminary annotated bibliography of items that look useful, using MLA bibliographic style, with a sentence or two for each one explaining why you think it might be useful. Post the annotated bibliography in Activity 3, in the “Document” entitled “Annotated Bibliographies.” Look especially for recent bibliographies or checklists on your topic and use them. Remember to track down sources that recent writers seem to cite as important.

STEP FOUR: The professor will comment on your bibliography and make further suggestions for research. It is crucial to act on these promptly. Meanwhile order the books you need through DDLS. You should order copies of articles from journals by ordering them through Iliad at https://wsu.illiad.oclc.org/illiad/PUL/ .Iliad can supply both articles in journals WSU lacks and use interlibrary loan services to supply others, though there will be a longer delay for the latter, and you should not depend too heavily on such materials for your research, since you have so little time.

STEP FIVE: As you read, take notes addressing the following questions:

  1. What kind of SF is this? (Draw on Palumbo and Landon.
  2. In what ways is it typical of its type? What other books you have read does it remind you of? How?
  3. What makes it unique?
  4. What are its outstanding qualities?
  5. What are the chief topics addressed by scholars who have written about it? What are the main controversies surrounding it? Characterize the various sides in any debate and try to understand their arguments.
  6. What perspectives or theoretical approaches seem to be used by these scholars?
  7. How useful is the scholarship? What did you learn from reading it that could help you in teaching about this work?
  8. Are there aspects of the work which seem to have been inadequately discussed? Can you explicate these yourself?

STEP SIX: Create a study guide aimed at a high school reader, drawing on the research and your own knowledge to introduce and explain the work without summarizing the plot or making it possible to substitute a reading of your study guide for the book itself (in other words, don’t use Cliff Notes as your model). You can use ideas from my own study guides, but feel free to try different approaches that you think would be useful.

STEP SEVEN: Your paper will consist of an introduction answering the questions above and any others that you deem pertinent, the study guide you have created, and a bibliography (this time NOT annotated) of sources cited in your paper. Submit your paper in Activity 6 in the “Document” entitled “Submit Research Paper.”

STEP EIGHT: Read and make constructive comments for improvement on the papers of other students in the class.

STEP NINE: Taking into account the professor’s comments and those of your fellow students, revise your paper. All papers must be revised and must address the concerns raised by the professor. Submit the final revised version in Activity 8 in the “Document” entitled “Final Draft of Research Paper.”

Papers will be judged on usefulness, clarity, thoroughness of research, and quality of writing.

Topics for Research

 

  • Brian Aldiss: Helliconia Winter
    Aldiss realized as he was writing the third volume of his Helliconia trilogy–which had been built around ecological and evolutionary themes–that a nuclear winter theme would fit into the book he was writing, and it became much more of an anti-war statement. It is a sort of counter-epic, structured in just the opposite order of most such works. Very little has been written about it except by Aldiss himself, but it’s worth tracking down what there is. One important article about it is available only in French. Deserves the sort of praise for its ecological awareness that has been lavished on Frank Herbert’s Dune.
  • Octavia Butler: Dawn (Volume I of her Xenogenesis trilogy)
    Butler is particularly interested in biology, sexuality, reproduction, and questions of freedom and its limits. (Butler now lives in Seattle).
  • Arthur C. Clarke: Rendezvous With Rama
    Although there may appear at first to not be much scholarship on this classic “giant artifact” novel, it is covered in almost every discussion of “hard” SF and in general discussions of Clarke. Famous for depending on “awe and wonder” rather than character for its effect, combining Clarke’s peculiar combination interest in hardware with transcendence. THIS TOPIC HAS BEEN SIGNED UP FOR BY STACIA MISNER.
  • Samuel R. Delany: Triton (retitled Trouble on Triton)
    A satirical utopia stressing personal freedom and choice written partly in response to LeGuin’s The Dispossessed and drawing on Delany’s own experiences living in a commune and in an experimental marriage in the 1960s. Should be read in conjunction with his autobiographical volumes about that period The Motion Of Light In Water: Sex And Science Fiction Writing In The East Village 1957-1965 and Heavenly Breakfast: An Essay on the Winter of Love. Not for the squeamish–Delany is gay and into S&M (though the novel is much milder than the memoirs). Hint: there is a mailing list about Delany where the novel has been discussed, but read the book first–people talking about it tend to give away the ending: http://groups.yahoo.com/group/delany-list/.
  • Philip K. Dick: The Man in the High Castle
    The most famous of all alternative-history novels, in which Japan and Germany win World War II and conquer the U.S. Discussed in any survey of alternative history fiction. Hint: look for “alternate history” rather than “alternative history” as a subject. THIS TOPIC HAS BEEN SIGNED UP FOR BY AMY LAPTAD
  • Philip K. Dick: Ubik
    Considered by some to be Dick’s masterpiece, this is a work filled with his trademark satirical ambiguity and confusion about the nature of reality.
  • Thomas M. Disch: 334
    A grim portrait of a dangerous urban future which wrestles with many of the ethical issues we are only confronting seriously today. Discussed in most examinations of Disch’s fiction or in scholarship on urban SF.
  • Harlan Ellison: selected short stories.
    Ellison is one of the most influential short-story writers in the field. Identify a couple of his most-discussed stories and compare them. Identify which volumes the stories appear in by using the “Locus Index to Science Fiction” at http://www.locusmag.com/index/. Ellison’s stories are as often fantasy as they are SF (he objects strenuously to being labelled a science fiction writer). His work is often dark and shocking, but brilliant. He can be quite verbose in discussing his own work.
  • Aldous Huxley: Brave New World
    Huxley’s anti-utopia is still widely read and influential. Place it in the tradition of utopian and anti-utopian science fiction. THIS TOPIC HAS BEEN SIGNED UP FOR BY LIV LEID.
  • Ursula LeGuin: The Left Hand of Darkness
    LeGuin’s most-discussed novel, an early attempt at exploring gender roles and ambiguity, highly controversial in some circles.
  • C.S. Lewis: Out of the Silent Planet
    The first volume of Lewis’ Christian SF trilogy, which continues with Perelandra and That Hideous Strength. Now rather dated, but Lewis is still popular with young Christian readers. If you’ve already read the first volume, you may wish to discuss the somewhat more interesting Perelandra instead.
  • Marge Piercy: Woman on the Edge of Time
    Many non-SF readers don’t recognize this as SF at all: a fierce attack on the medical establishment’s treatment of mental patients with elements of a future utopia. Included in most discussions of 1970s feminist utopias.
  • Joanna Russ: The Female Man
    A fiercely funny, highly experimental examination of gender roles by one of SF’s most uncompromising feminists, now retired from the faculty of the University of Washington. Discussed in almost every survey of feminist SF.
  • Robert Silverberg: Dying Inside
    Moving portrait of a man slowly losing his telepathic powers, by one of SF’s most influential and popular authors.
  • Olaf Stapledon: Sirius
    A sensitive love story of a girl and the super-canine she is raised with by one of SF’s most original thinkers. Not as widely discussed as some of his other works, but a better-constructed novel. Stapledon’s consistent themes are evolution and challenging traditional morals.
  • Theodore Sturgeon: More Than Human
    Sturgeon is famous for his sensitivity to character and especially to his depiction of children and adolescents. This is an unconventional approach to the future evolution of the human race with an emphasis on emotion rather than the flexing of super-powers.
  • James Tiptree, Jr.: Selected short stories
    Alice Sheldon, writing under this pseudonym, produced some of the most powerful short fiction ever in the field. Choose two of her most-discussed stories and compare them. Identify which volumes the stories appear in by using the “Locus Index to Science Fiction” at http://www.locusmag.com/index/. There is an award for feminist SF named after her.
  • Kurt Vonnegut: Slaughterhouse Five: or the Children’s Crusade: A Duty Dance With Death
    Vonnegut has written many SF novels which he has persuaded his publishers not to label as such, thus breaking out of the SF ghetto into a wider audience. This anti-war novel about the Dresden bombing incorporates classic SF elements and is still widely read and discussed. THIS TOPIC HAS BEEN SIGNED UP FOR BY GUY SMURTHWAITE.
  • H. G. Wells: The Time Machine
    Wells’ first science-fiction novel, enormously influential; discussed in any survey of time-travel fiction. THIS TOPIC HAS BEEN SIGNED UP FOR BY MELISSA WEISE.

 

Syllabus for World Literature in English (Literature of Africa, India, and the Caribbean)

Fall 1998

Professor: Paul Brians

Office: 339 Avery Hall (check door for notes stating where I am currently)

Phone: 332-4645 (leave voice mail message)

Office hours: MWF: 10:00-10:45, TuTh: 9:30-10:30 and most afternoons

E-mail address: paulbrians@gmail.com

World Wide Web home page: http://www.brians.wsu.edu

Study guides for this course: http://www.wsu.edu /~brians/anglophone/

Instructions and resources for doing the research paper:

http://brians.wsu.edu/2016/12/07/research-paper-assignment/

August

25 Course introduction, Modern African Literature, beginning of videotape: Have You Seen Drum Recently? (88 mins.) (view first 15 minutes)

African Literature

27 Videotape: Have You Seen Drum Recently?(conclusion.)

September

Achebe: Things Fall Apart, Chapters 1-8

Achebe: Things Fall Apart, Chapters 9-25

8 Emecheta: The Joys of Motherhood, Chapters 1-6

10 Meet at library, sign up for research topics. Beforehand look at the list of topics  and choose a few you are interested in. Only one student will be allowed per topic, so have alternatives ready.

15 Emecheta: The Joys of Motherhood, Chapters 7-18

17 Soyinka: The Lion and the Jewel & The Trials of Brother Jero

22 Soyinka: Madmen and Specialists. Read Fugard study guide before coming to class. Videotape: Master Harold and “The Boys”(90 mins. View first 15 mins.)

24 Research paper proposal and annotated bibliography due.. Fugard: Master Harold and “The Boys”(conclusion)

29 Gordimer: “The Bridegroom,” “The Gentle Art” “Six Feet of the Country.” Videotape: Nadine Gordimer: Writers Talk (46 mins.) [VHS 16662]

October

1 Proposal for paper 1 due, on one or more of the African writers, Gordimer: “Which New Era Would That Be?” “Is There Nowhere Else Where We Can Meet?” “The Train from Rhodesia.”

Caribbean Literature

6 Lamming: In the Castle of My Skin, Chapters 1-8

Lamming: In the Castle of My Skin, Chapters 9-14

13 Paper 1 due , Derek Walcott: selected poems

16 Begin reading Salman Rushdie: The Satanic Verses. Videotape: Derek Walcott: Pantomime(20 mins.) [VHS 14699], Derek Walcott: selected poems

20 Proposal for paper no. 2 due, on Caribbean literature. Derek Walcott: selected poems

Indian Literature

22 Modern Indian Literature; Rushdie: The Satanic Verses, pp. 1-126

27 Videotape: Bhaji on the Beach (98 mins.) [VHS 17923]

29 Paper no. 2 due, Bhaji on the Beach (conclusion)

November

3 Rushdie: The Satanic Verses, pp. 127-240, Videotape: Salman Rushdie (29 mins.)

5 Rushdie: The Satanic Verses, pp. 241-394

10 Research paper due. Videotape Devi (93 mins. Beginning) [VHS 17737]

12 Rushdie: The Satanic Verses, pp. 395-547, Videotape: Devi (conclusion, 20 mins.)

17 Narayan: The Guide, Chapters 1-7

19 Proposal for paper no. 3 due, on Indian Literature. , Narayan: The Guide, Chapters 8-10

December

1 Roy: The God of Small Things, Chapters 1-6

3 Revised research paper due. Roy: The God of Small Things, Chapters 7-21

8 Student presentations

May

9 Student presentations

16 Paper no. 3 due, all make-up papers due


Paul Brians’ Policies

Fall 1998

Messages:

If I am not in, the phone may be answered by the automated voice mailbox service. Please leave a message including your name and phone number. If I do not answer the phone I may well still be in the building). I will usually leave a note on my door stating my whereabouts. The fact that you cannot reach me directly by phone does not mean I am unavailable. Come by and see. If you don’t find me in person, please leave a note stuck to my office door. I am happy to see people outside of regular office hours when I can.

Study Questions:

Because this course covers a wide variety of material, your learning cannot be adequately reflected solely by the essays you will write on selected topics. In addition, this is primarily a discussion class; and discussions go better when everyone has read and thought about the material ahead of time. For each of the reading assignments, you are provided with a series of study questions which you are expected to use in doing your reading outside of class. Access the study guides on the Web at <http://www.wsu.edu /~brians/anglophone/ > and print them out. Some contain valuable hyperlinks, so you will want to spend some time with them online. You must write out and turn in at the beginning of classes 50-100 words of notes dealing with these questions. You need not answer every question, but you should choose thoughtfully the topics you wish to discuss in class, and be prepared to talk about any of the questions during class time. If you wish to make a copy of your notes to refer to during class discussion (a good idea) you may do so. On days when we are viewing a videotape or film, you will be asked to do some writing about what you have seen, and this writing will count as that day’s notes. Altogether the notes will make up 30% of your final grade.

If you have to be absent for an excusable reason (illness, family emergency, etc.) you can see me about making up your notes, but no more than three times during the semester. Make-ups must consist of answers to all the study questions for that assignment. If you are ill for such an extended period that you must miss many classes, you should drop the course, or better, cancel your enrollment (cancellation will avoid any adverse mark on your transcript and result in a refund of some or all of your tuition money). Because the study question assignments are the primary measure of your preparedness and participation, you must attend the entire class on the day you hand notes in in order to receive credit for them. Do not ask someone else to hand in notes for you: this is cheating and will result in an “F” for the course. Anyone caught handing in notes for anyone else will receive a 0 for that day’s assignment.

Papers:

For this course you will be required to write three brief papers outside of class, of a minimum 600 words in length. Minimum paper lengths are so extremely short in this class that anyone desiring a high grade would be advised to write a somewhat longer one. Any paper shorter than the minimum assigned will receive an F as an incomplete assignment. Except for meeting the very low minimum number of pages, don’t concentrate on length, but try to make your papers as detailed, well-organized, and interesting as possible. All papers must be typed or else printed out on a computer. (If you use a typing service, please proofread its work carefully; you are responsible for all errors). These papers are not necessarily research papers, and it is possible to receive an A on a paper without doing research for them, although good papers incorporating good library work will normally receive higher grades.

You should choose a topic you are particularly interested in, not try to guess what I want you to write. When I can learn something new from a paper, I am pleased. Before each paper is due, you will turn in a proposal briefly describing which work or works you intend to write about and how you intend to write about them. I will then give you advice on how to proceed. I am also happy to look over rough drafts and answer questions about proposed topics.

For more details on how to write papers for this class, see the page entitled “Helpful Hints for Writing Class Papers“. Please also check out my site “Common Errors in English“.

Papers are due in class, at the beginning of the hour (not slipped under my door during it or later). Do not cut class to finish papers. They will not be accepted. Papers may always be handed in before the due date if you wish. There is no midterm or final examination in this class.

The following elements are taken into consideration when I grade your papers: 1) You must convince me that you have read and understood the book or story. 2) You must have something interesting to say about it. 3) Originality counts–;easy, common topics tend to earn lower grades than difficult ones done well. 4) Significant writing (spelling, punctuation, usage) errors will be marked on each paper before it is returned to you. If there are more than a few you must identify the errors and correct them (by hand, on the same paper, without retyping it) and hand the paper back in before a grade will be recorded for you. 5) I look for unified essays on a well-defined topic with a clear title and coherent structure. 6) I expect you to support your arguments with references to the text, often including quotations appropriately introduced and analyzed (but quote only to make points about the material quoted, not simply for its own sake). 7) You must do more than merely summarize the plot of the works you have read.

Late Papers:

If you think you have a valid excuse (medical, etc.) for not getting a paper in on time, let me know in advance (phone) if you can. Choosing to work on other classes rather than this one is never an acceptable excuse for handing in a paper late. The syllabus provides ample time to work ahead on assignments so that they should not conflict with work in other courses. Because of my revision policy (see below), it almost always makes more sense to hand in even a poorly-done, rushed paper than none at all. Papers handed in late with no excuse will not receive a passing grade. To pass the course you must hand in all assigned papers.

Paper revision

You may not revise up a paper which you have failed to hand in. However, if you do hand in a paper and are dissatisfied with your grade, after consulting with me, you may revise the paper and try for a higher grade.

Conferences:

I encourage you to come and see me about any aspect of the course during my office hours or by making an appointment. Whenever you do not understand any mark or comment on a paper, please ask about it.

Plagiarism:

Plagiarism is: 1) submitting someone else’s work as your own, 2) copying something from another source without putting it in quotation marks or citing a source (note: you must do both), 3) using an idea from a source without citing the source, even when you do not use the exact words of the source. Any time you use a book, article, or reference tool to get information or ideas which you use in a paper, you must cite it by providing a note stating where you got the information or idea, using MLA parenthetical annotation. No footnotes are used in papers for this class. You do not need to cite material from classroom lectures or discussions. If you are not certain whether you need to cite a source, check with me in advance. See “Helpful Hints” and Barnet (pp. 73-86) for details on how to cite sources. Duplicating someone else’s notes to answer study questions is also a form of plagiarism. Anyone caught plagiarizing will receive an “F” for the entire course (not just the paper concerned) and be reported to Student Affairs. If you feel you have been unjustly accused of plagiarism, you may appeal to me; and if dissatisfied, to the departmental chair.

Official English Department Notice:

The Department of English expects students in this course to use the WSU library buildings and materials in a responsible manner. Injuring, defacing, concealing, or stealing books or periodicals; vandalizing library property; and interfering with the work of other users indicate lack of respect for the educational process and for the rights of others in the University community. Violations are misdemeanors under the Revised Code of Washington 27.122.330.

Disabilities:

If you have a speech, hearing, or vision disability, or have any kind of learning disorder, please talk to me at the beginning of the course so that we can arrange to accommodate you and provide any special assistance you may need. People needing help with paper writing should go to the Writing Center on the fourth floor of Avery Hall. I will also be glad to help with writing problems.

Grading Policy:

To pass the course you must complete all papers and hand in enough study question assignments to receive a passing grade for that part of the course.

There are 100 points possible in the course. For each daily study question assignment you will receive 1 point, graded on a pass-fail basis, 30 points in all. Anyone getting fewer than 20 points for study questions will fail the class, regardless of grades on papers.

Paper Grades:

 

Each paper is worth 10 points except for the research paper, for which the first draft is worth 10 points and the revised version 20. The oral report is also worth 10 points, so altogether your individual research accounts for 30% of your grade for the class.

For a 10-point paper, 9.5 or above=A, 9.0-9.4=A, 8.8-8.9=B+, 8.3-8.7=B, 8.0-8.2=B-, 7.8-7.9=C+, 7.3-7.7=C, 7.0-7.2=C, 6.5-6.9=D, anything below 6.5=F. Double these numbers to get the appropriate scale for a 20-point assignment. Multiply them by 10 to calculate your grade for the entire course.

 

A      Topics are challenging, often original; papers are well organized, filled with detail, and demonstrate a thorough knowledge of the topic. Examples are chosen from several portions of the work. Opinion papers are carefully argued, with detailed attention being paid to opposing arguments and evidence. Papers receiving an “A” are usually somewhat longer than the minimum assigned, typically a page or so longer, though this all depends on the compactness of your writing style–;a paper which is long and diffuse does not result in a higher grade and a very compact, exceptionally well-written paper will occasionally receive an “A.” The writing should be exceptionally clear and generally free of mechanical errors. An “A” is given for exceptional, outstanding work.

 

B      Topics are acceptable, papers well organized, containing some supporting detail, and demonstrate an above-average knowledge of the topic. Examples are chosen from several portions of the work. Papers are at least the minimum length assigned. Opinion papers are carefully argued, with some attention being paid to opposing argument and evidence. Writing is above average, containing only occasional mechanical errors. A “B” is given for above-average work.

 

C      Topics are acceptable, but simple. Papers poorly organized, containing inadequate detail, demonstrating only partial knowledge of the topic (focusing only on one short passage from a work or some minor aspect of it). Papers are at least the minimum length assigned. Opinion papers contain unsupported assertions and ignore opposing arguments and evidence. Writing is average or below, and mechanical errors are numerous. Paper does not appear to have been proofread carefully. A “C” is given for average work.

 

D      Inappropriately chosen topic does not demonstrate more than a minimal comprehension of the topic. `Papers are at least the minimum length assigned. Opinion papers contain unsupported assertions and ignore opposing arguments and evidence. Writing is poor, filled with mechanical errors. Paper does not appear to have been proofread. A “D” is given for barely acceptable work.

 

F      Paper is shorter than the minimum length required. Topic is unacceptable because it does not cover more than an incidental (or unassigned) portion of the work or does not reveal a satisfactory level of knowledge . Generalizations are unsupported with evidence and opinion papers contain unsupported assertions and ignore opposing arguments and evidence. Writing is not of acceptable college-level quality. Paper does not appear to have been proofread. An “F” is given for unsatisfactory work.